MECCA IN HIS HAND
Since the disbelievers of Mecca chose to break their treaty with Prophet
Muhammad (pbuh), the Prophet felt he was not bound to any understanding with
them. As a result, Muhammad (pbuh) sent word to all the Muslims of Medina to
prepare for a major confrontation. None however was told where he was going, or
a war with whom? It was a secret venture, a hush, hush affair.
Most people thought he was heading toward Syria, to give the Byzantines
(Romans) a lesson, in other words to take revenge for Mu'ta.
The Muslims got ready like a bundle of energy. Numerous nearby tribes
joined the Muslims too, and while preparations were under way, they were kept
completely secret.
It was so secret that the preparations and the march toward Mecca was the
biggest surprise to the Meccans! They didn't even suspect the approaching
Muslim force until the Muslims were at the very doors of Mecca itself!
SURPRISE! 
The Muslim force was the better part of ten thousand strong. They marched
fast, very fast. Their enthusiastically song was Allaahu‑Akbar which they kept
repeating. Their hearts were rich with faith in Allah's victory and His
help. They came in the same number as that of the disbelievers and the Jewish
Benu Nadheer at the ditch encounter, of only two years back. They surprised the
Meccan disbelievers the same way this enemy had surprised the Muslims in Medina,
which led to digging the ditch.
But this Muslim force was carrying the message of Islam, not idols, and it
was eager to see Islam triumphant. This force did not come for revenge or
destruction. The Muslim force wanted none but victory of Allah's Message, the
message of freedom, equality; the one to bring justice, love, and decency.
The mere fact of seeing the huge force, marching in synchrony, divided
into large sections, was something to behold. Each section was with its own
flag, and at the head of the whole force was the Prophet (pbuh) himself. It
seemed as if the valleys and the hills were covered with those smiling faces.
Everyone was alert, excited, and ready for the great day. You cannot help but
be swept away with the emotions of the moment, when you imagine the Muslims
filling the valleys and hills, calling Allaahu Akbar, marching steadily and
quickly toward Mecca.
AL ABBAS MEETS THEM

Only a few days before that Al Abbas, the uncle of the Prophet and his
helper on previous occasions, left Mecca with some others. His intention was to
embrace Islam. On their way to Medina, they were taken by surprise when they
met the Muslim force face to face. It was an utter surprise, they discovered
that the force, as large as it was, was speeding toward Mecca.
Flabbergasted, Al Abbas asked himself, "What will happen to the Meccan
disbelievers? Will they be killed one after another? Will they be pardoned and
forgiven? Nobody knew except Allah." It was a fearful thought, very fearful.
It was a somber moment, a moment that could make the heart of any Meccan
disbeliever very heavy.
Anyway, once at the tent of Muhammad (pbuh), Al Abbas and his company
proclaimed their acceptance of Islam. They were cheerfully accepted by the
Prophet (pbuh). They also became the most important trouble‑shooters between
Muhammad (pbuh) and the Meccan disbelievers. Their efforts proved to be most
valuable and they were well appreciated by all.
AL ABBAS A MESSENGER FOR PEACE 
Al Abbas borrowed the Prophet's white mare, called Duldul.
He rode it because everyone knew it, and most people knew who he was. He rushed
toward Mecca, going as fast as he could. He went with a Muslim heart, but with
apprehension for the consequences the Meccans might soon suffer. It would be a
tough job to convince the Meccans, Al Abbas thought, that it would be foolish if
not suicidal, to fight Muhammad and the huge force with him. Ten thousand
fighters were marching, but each Muslim was equal to ten others, not only in
courage, but also in spirit of dedication. The Muslims were highly motivated,
fearless, and everyone knew that for a fact.
On his way, Al Abbas met Abu Sufyan talking to a friend in the dark. At
the time, Prophet Muhammad (pbuh) had already surrounded Mecca with his huge
force. The Muslims were camped, burning numerous fires. They were separated
into four divisions, each camped at a mountain-head that surrounded Mecca.
Mecca was ringed all around, as if the hour of confrontation was near. Abu
Sufyan, apprehensive and scared, and as suspicious as ever, wanted to find out
for himself what was happening.
ABU SUFYAN THE ENEMY BECOMES ABU SUFYAN THE MUSLIM

It was quite dark, and while Abu Sufyan was on his way to investigate the
fires, he met a friend and stood to say a few words with him. Just at that
moment, Al Abbas heard Abu Sufyan's voice. Al Abbas was on his way back to
Mecca to break the news of the coming Muslim force. When Al Abbas heard the
voice of Abu Sufyan, he stopped the mare he was riding, and broke the news to
him. Al Abbas told Abu Sufyan all about the Muslim force and its aim.
A sworn enemy of Islam and the leader for its destruction, Abu Sufyan
thought his days were over. He had a sinking sensation, as if the earth was
caving from under him. His eyes were wide open, his mouth dry, and his heart
beat violently, even his legs could hardly support him.
Al Abbas, seeing the pathetic condition Abu Sufyan was in, felt sorry for
him. He suggested, then, to take Abu Sufyan under his custody. He let Abu
Sufyan ride with him on the mare of the Prophet, and the two of them changed
direction to the headquarters, to the Prophet (pbuh), rather than Mecca, as
intended.
As they were passing by, Omar saw them and he recognized who they were.
He was as angry as could be, went on foot racing with Al Abbas to reach the
Prophet before they could. He wanted to ask permission from the Prophet (pbuh) to cut off Abu Sufyan's head immediately. Such was the feeling of most
Muslims at the time.
Omar felt obliged to do so, since Abu Sufyan had been the gravest enemy of
Islam for so many years. However, both Omar and Al Abbas arrived at the same
time, and Al Abbas immediately declared that Abu Sufyan was in his protection
and under custody. Once so declared, the Prophet felt obliged to accept,
meaning that no one could harm Abu Sufyan. It was too late for Omar, therefore,
to ask for what he wished to do with Abu Sufyan.
After a short question and answer, Abu Sufyan, the grave enemy of Muhammad
(pbuh) and Islam, hesitatingly, if not half-heartedly, accepted Islam. Abu
Sufyan became Muslim perhaps out of fear, to save his life, but at least he did
become trouble- shooter for Islam now and not the trouble-maker.
The Prophet (pbuh) gave Abu Sufyan an important mission, to start only
after the Muslim force had begun to enter Mecca. Muhammad (pbuh) did not trust
Abu Sufyan, he made sure Abu Sufyan spent the night under Muslim guard
separated from other Meccans.
THE MECCANS IN GREAT FEAR 
The Meccans looked around, and they saw the fires on every hill-top around
Mecca, and the smoke was going up to the sky! So many fires were there that
everywhere you looked you saw one. There was a deep sense of fear, as if a
impending disaster was about to happen. The Meccans had no smiling faces, only
gloom. They could never escape, they thought, even if they wanted to. Suppose
they escaped, where would they go? "Senseless," the people of Mecca thought.
They could hardly sleep. The streets were empty and quiet. Not even the dogs
were barking; and the fear of death was looming in front of their very eyes.
NEXT MORNING, ENTER MECCA

With strict orders not to shoot unless forced to, the Muslim forces
marched from north, south, east, and west, the focus was Mecca. Abu Sufyan,
held in custody since he was not to be trusted, looked around with an eye of
envy. He dearly loved prestige, power and a sense of importance, and to him
this was what really mattered. Abu Sufyan was very envious of the Muslims and
in particular Muhammad (pbuh). He was so envious of Muhammad (pbuh) that he
told Al Abbas with an obvious tone of resentment, "O Al Abbas! By God, the son
of your brother had become a real king by now."
This shows that even at such a moment of religious triumph, Abu Sufyan was
thinking of power! Worldly pursuits seem to matter the most, it seems he missed
the true meaning of Islam. While the Prophet (pbuh) had surmounted the
impossible for the success of Allah's religion, Abu Sufyan thinks of the
apparent power Muhammad had achieved. Muhammad (pbuh) strived for no power
except that for Islam, his aim was one and only, the success of Islam and
raising its flag ever so high, nothing else mattered.
And while the armies were marching toward Mecca, Abu Sufyan and Al Abbas
were to perform their mission, they were to mediate with the indigent Meccans.
The Muslim troops were making the decisive hour happen, they were confident and
alert, yet looking for a chance for peace. One factor to peace was the mission
of Al Abbas and Abu Sufyan.
THEY PLAYED THE ROLE WELL 
While their anxiety and fear were sky high, the people of Mecca heard Abu
Sufyan screaming, as loud as he could, over and over again.
"Muhammad's forces are around you; it is suicidal to engage in a fight, it is
senseless to do that. But he who enters Abu Sufyan's house will be safe. He
who stays in his own house will be safe. And he who enters the mosque in Mecca
will be safe. Look for safety in these places."
He kept repeating this message over and over again, never mind his voice
becoming hoarse. This responsibility was a special favor, a favor given to him
by the Prophet (pbuh).
WHAT A DECISION! 
What a relief! The apprehensive Meccans knew then at best they would not
be killed, they were going to be safe. All that there was to do was not to
attempt to fight the Muslims. It sounded a friendly and an attractive gesture.
And it was Abu Sufyan himself, their leader, the one who wanted to destroy
Muhammad (pbuh), who was calling persistently, asking them to lay down their
arms! He must have become Muslim, the Meccans thought, otherwise he would never
urge them this way. He wanted to save them too, otherwise he wouldn't bring the
Prophet's message.
Having had no sleep, with the possibility of death replaced by the hope of
life, the light of dawn began to replace the darkness of the night. As did
Islam; it dispersed the darkness of ignorance with the light of Allah.
The Meccans decided to read the signs and go with the Muslims, rather than
fight and be in real trouble. It was better for them to swallow their pride and
be alive, than otherwise. Wasn't the stubbornness absurd? Wasn't it time for
them to join the "Real ones?"
MECCA IS IN HIS HANDS: O GLORY TO ALLAH

The Muslims met no resistance on their way, there was no fighting, it was
a smooth, and sweet advance. The Muslim force came in four divisions, entering
Mecca according to the instruction given to it by Muhammad (pbuh). Only Khalid Ibnil Waleed had to fight, but it was a very brief encounter. The whole affair
was almost unbelievable, just imagine, to enter the headquarter of the enemy
with almost no bloodshed, no difficulty, and no trouble.
▪ Muhammad the Prophet, being in his tent, must have
gone in his memories back to the many years before. He must have thought of the promise of Allah, and of victory, and how the victory was being well fulfilled with no war.
There was a happy, cool feeling, a feeling of being grateful to the Almighty and His plans, a peaceful feeling that there was no terrible fighting, killing, or violence.
▪ It
was a long twenty years filled with attempts of every imaginable magnitude against Islam. It was pagan Quraish who declared the monstrous war against Islam and the Muslims,
and not for a year or two but for 20 years or so! But the disbelievers gave in finally, and that was in spite of all their inhuman methods of persecution, ridicule and ill
treatment, and in spite of all the regular wars they waged against Islam and the Muslims.
▪ Allah
(swt) wanted victory for Islam and the Muslims, and the early Muslims were the ones who were to be the instruments for that victory. They were to stand firm and solid, and to
happily fight for it. The early Muslims looked forward to death and martyrdom in their defense of Islam, and they were offered life and happiness.
▪ As the Muslim forces entered Mecca from every
direction, they were watched carefully, fearfully, and enviously by the people of Mecca. Prophet Muhammad (pbuh) went toward the Ka'ba, then around it seven times (Tawaf).
AND PROPHET MUHAMMAD GAVE A SPEECH

It was at the door of the Ka'ba that the Prophet (pbuh) stood up.
Immediately, he was surrounded by a huge and excited crowd of Muslims who had
been blessed with a striking victory. Their faces were cheerful, they were all
smiles. Their hearts were pulsing with happiness and a feeling of comfort. The
Meccans were there too, they were curious, feeling nervous and on edge, each
quite anxious to know what was going to happen to him.
Prophet Muhammad gave a speech, short and to the point. The speech
emphasized abolishing the custom of revenge, shedding blood, the exaggerated
sense of pride in ancestry and other silly customs of the pagans. He declared
the equality of all people, whatever their color, race, or nationality. He
declared too that the only ones who excel in the sight of Allah are the
righteous and pious.
The Prophet never asked the people to make him king, to bow to him, to pay
him taxes, or any glorification. He never asked the disbelievers of Mecca for
any penalty, nor imposed a martial law. He never asked them for any privileges,
nor did he put any conditions. As a matter of fact, his stand was such as to be
the highest model for all humanity to follow, with admiration and respect.
IT WAS A SWEET, SWEET PARDON

Quraish and other disbelievers of Mecca were gathering in a bigger crowd.
"Oh how superb that was!" they said, as they were looking at him with
admiration. As scared and petrified as they were, they could not help but
admire him ever so much.
There was a short period of silence, the crowd was very anxious to hear
the Prophet (pbuh). They heard him put it briefly, in one short sentence. He
asked:
"O YOU PEOPLE OF QURAISH!
WHAT DO YOU THINK I AM GOING TO DO TO YOU?"
With a pleading voice, a voice pleading for forgiveness, done in an indirect
way, they said,
"YOU ARE A NOBLE BROTHER, AND THE SON OF A NOBLE BROTHER! WE EXPECT GOODNESS
FROM YOU."
A
few seconds passed, then Muhammad (pbuh) answered:
"NO BLAME ON YOU AS OF THIS DAY. GO, YOU ARE FREED (AL TULAQAA')."
And in one sentence the disbelievers were all forgiven. His former enemies,
the ones who for twenty years, abused, hurt and banished him, and the ones who
hated him so much were all forgiven. What a pleasant surprise, how grand, how
decent and how wonderful!
Prophet Muhammad (pbuh) loved everyone and he was the friend of everyone.
He came to this world to bring sweet mercy and goodness to it; there was no
revenge in his heart, no feeling but that of love toward other men. That superb
stand of his showed his love and his tremendous power of forgiveness. What an
example!
AL-TULAQAA'
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-
Al-Tulaqaa':
People of Mecca who converted to Islam after Mecca was triumphed over by the
Muslims.
-
Al-Tulaqaa'
was a term used to belittle these persons.
-
Mu'awiya,
for one, often referred to himself reprimanding as one of the Tulaqaa''.
|
Mu'awiya was the son of Abu Sufyan, the leader of the disbelievers to
destroy Islam. Later, Mu'awiya played an adversary role in Islamic history.
|
AND THE IDOLS WERE FELLED

When Prophet Muhammad (pbuh) entered the Ka'ba, he saw no less than 360
idols, all made in different shapes and forms, and all stationed around the
Ka'ba or on top of it. He, along with Ali, got into action immediately. They
felled one idol after another, making a rubble out of them. The floor around
the Ka'ba became littered with hundreds of heads, of this idol or that, the legs
or the arms of some others. The idol's noses and ears were rolling here and
there, and the rubble became thicker and thicker.
While Muhammad (pbuh) and other Muslims were doing that, the people around
could hear them quoting the Holy Quran happily
(Surah
15 : Ayah 81):
قل جاء الحـق وزهق الباطل
إن الباطل كان زهـوقا
"TRUTH HAS COME AND FALSEHOOD HAS
DISAPPEARED. SURELY FALSEHOOD IS BOUND TO
DISAPPEAR.
The Ka'ba, a scene during Haj nowadays

The Ka'ba during Haj nowadays
AND THEY PRAYED, NOW THAT THEY ARE FREE

When time for Salat became due, Bilal called the Athan, and it was an
Athan with the famous melodic voice. The people rushed, going in lines,
quietly, one straight line after another. It was a blessed historic occasion.
For the first time ever, the Muslims prayed in the Ka'ba without fear or
restrictions. Those Muslims were at the pinnacle of their happiness, no doubt.
▪ The disbelievers of Mecca, defeated yet set free, saw
a grand thing in front of them. Upon hearing the Salat, seeing the Muslims in action, and feeling relieved and free, they were in conflict. They had gone through so
much and such fast change in such a short time, it was overwhelming. They needed time to adjust, but events kept happening, the events overtook them.
▪ What
a turmoil, and what a fast change! Only a few days back they were the usual Meccans, feeling superior, the people of power, and having the upper hand. Suddenly they
discover the Muslim forces around them, pouring in, descending on them like lightning. And of all people, Abu Sufyan himself, their schemer to destroy Islam, was urging them
now not to fight Muhammad (pbuh)!
▪ The disbelievers saw themselves at the mercy of
Muhammad (pbuh), the very one they fought and tried to destroy. Yet, with such unimaginable generosity, Muhammad (pbuh) forgave them, giving them their freedom. Now,
all of sudden, their idols, whom they thought were their gods, were smashed to a heap of rubble.
▪ The
disbelievers also witnessed a remarkable feat. It was the serene pleasing Salat, offered to glorify the Almighty, done in reverence, and not by a few but by 10,000 or so!
It looked as if a sea of humanity were moving together. They bowed not to idols, but to the Maker, the Creator, to Allah (swt).
▪ Yet,
upon seeing the dedication of the Muslims for the service of Allah, the power of Allah began to grow in the hearts of the indigent Meccans. Instead of posing, as they did
before, as the enemies of Allah and His Prophet, they became possessed with an irresistible urge. Muhammad (pbuh) never forced them to become Muslims, but they wanted to be
accepted to Islam, out of their own free will. The question remained whether they would be accepted or not?
IN GROUPS THEY COME 
They came to the Prophet (pbuh) in groups, one after another, big and
small, and they converted to Islam anxiously. In the hundreds, even in the
thousands, they came and embraced Islam. They were spellbound, coming out from
the depth of ignorance to the heights of ecstasy, Islam! Muhammad (pbuh) had
just given them the best gift; justice and goodness, love and mercy. It was
such as they never before dreamed of. Even Abu Sufyan's wife, Hind, the woman
who during the battle of Ohod chewed on the liver of Hamza out of hate and
spite, came to the Prophet and announced her conversion to Islam. She was
accepted and the past was forgiven, as painful as it was!
Those were glorious days, days of victory of Faith, of seeing people
rushing to declare their faith. It made the Muslims very, very happy indeed,
and rightly so.
TRIUMPHING OVER MECCA
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-
10,000
Muslims march toward Mecca in full secrecy.
-
Al
Abbas on his way to convert to Islam, startled to discover about the Muslim
forces, declares his Shahaada, then is given Duldul to trouble-shoot.
-
Al
Abbas meets Abu Sufyan and informs him of the massive Muslim force.
-
Abu
Sufyan is taken in custody of Al Abbas, both head toward Muhammad (pbuh).
-
Omar
finds out about Abu Sufyan and wants to kill him after getting permission.
-
Abu
Sufyan converts to Islam, but is kept under guard till next morning.
-
Abu
Sufyan is given the role of trouble-shooting too.
-
Muslims
enter Mecca, no fight breaks out.
-
The
Idols are felled and destroyed by Muhammad (pbuh) and Ali.
-
Bilal
calls for the Athan and they pray in freedom.
-
Muhammad
(pbuh) gives a speech delineating human rights.
-
The
Meccans, (disbelievers) Quraish or otherwise are forgiven—called TULAQAA'.
-
The
Meccans embrace Islam, Al-Hamdu Lillaah!
|
The Holy Quran attests to this by Surah Nasr. The Holy Quran by now is a
massive accumulation of Revelations. It is always immediately registered on
parchment of other available material. The collection is at the house of the
Prophet (pbuh) for later compilation in the form we see it to day.
|
THE SMOOTH GOING DID STUMBLE 
No more than two weeks had passed, and while Prophet Muhammad (pbuh) and
the Muslims were busy spreading Islam in Mecca, they heard jarring news: Two
powerful tribes, not far from Mecca, wanted to fight the Muslims. Their aim was
to crush Islam.
The Muslims had ten thousand fighters, ready at hand. To that, 2,000
extra were added, who were the new converts to Islam from Mecca; in other words
the ones who previously fought against Islam for so long, but since they had
just converted to Islam, they wanted to defend it!
The Muslims marched, their direction was the area the tribes were
stationed for the intended confrontation. It took one and a half days of
marching before they reached Hunain, where the enemy was in readiness. The
Muslims were overconfident, and understandably so, feeling that no army on earth
could ever defeat them. After all, they were 12,000 strong, weren't they? "Who
would dare to stand in their way!" they thought.
The enemy was smart, with good strategic plans. Their archers were on the
sides of two rugged mountains, hiding and ready. Their plan was to plant fear
and chaos in the hearts of the Muslims, just as the Muslims pass through the
valley. When chaos reigns, they would startle the Muslims with a surprise
attack.
IN THE MIDDLE OF HUNAIN

It was early dawn, still dark. The Muslims had advanced well through the
wide valley, to meet the enemy. The Muslims were unsuspecting. Never did they
know that the enemy was hiding, quietly, alert, and ready for a surprise attack.
It was very quiet, even the birds hadn't started to sing; it was dark and
the air was still. The Muslims were passing through the valley till they were
in its middle, and all of a sudden, showers of arrows came pouring on them.
Arrows kept pouring and pouring. The arrows came in every direction, wounding
this Muslim and killing that, and it was way too dark for the Muslims to see
clearly. The wounded cried and moaned. Terrified, the horses reared
unmanageably, and this led to tremendous confusion in the Muslim ranks. The
confusion was followed by running, pushing and shouting everywhere. There was
confusion and disorder, and on top of that, the arrows of the enemy kept
pouring, making things go from bad to worse.
The Muslims began to run away. They ran in different directions, and
during this turmoil, thousands of enemy fighters rushed after them, attacking
from the mountains around. It was a highly successful surprise attack, the
Muslims suffered a lot and paid a heavy price.
Fortunately by now, dawn became less dark, and people could see somewhat
better. The Muslims were in chaos and much fear, each running for his life; and
the enemy was united, merciless, looking as if about to win any moment.
The Prophet (pbuh) was firmly surrounded by his relatives, including, of
course, Ali and Al Abbas. They were as busy as could be driving off the
attackers, defending the Prophet (pbuh) with all they could, with every ounce of
their power. No matter how critical the situation was, or was going to be, it
never scared those defenders of his, nor did the fleeing of the Muslims
discourage them. The Prophet's defense was to be first in priority, no matter
what. That is how Ali understood it, and how Al Abbas and others understood it
too.
Upon seeing the Muslim fighters in chaos and retreat, the recently Muslim
Abu Sufyan said sarcastically, belittling Muhammad, "These people who
conquered Quraish yesterday, will not stop fleeing till they reach the sea."
He felt like getting even with the Muslims, psychological revenge, though for
only a moment! Abu Sufyan couldn't hide his true self toward the Prophet (pbuh)
and Islam, the very thing he fought against for so long. To him, what mattered
was power; principles didn't exist, and Islamic teachings and what they called
for were distant, unreal.
PROPHET MUHAMMAD STANDS FIRM 
In the middle of the Hunain panic, with the enemy close to the Prophet
attacking, Muslims running away Al Abbas yelled with a loud commanding voice.
His call was for the Muslims to rush, to protect Muhammad (pbuh). He called
repeatedly, and his voice, commanding and loud, shook the valley with echoes and
vibrations.
The Prophet also shouted, as loud as he could, saying:
"I
am the Messenger of Allah. There is no falsehood about me.
I
am the son of Abdul Mut'talib."
That rallied everyone; it worked like a miracle. It suddenly brought the
frightened Muslims to their senses, that they were fighting for Allah and
Islam. How silly it was of them to flee for their lives, how incomprehensible.
The call of Muhammad (pbuh) and that of Al Abbas brought about an immediate
change. Suddenly the Muslims changed direction, each feeling like a lion. The
new direction was unified, toward the enemy, to confront and crush him by now,
rather than flee from him.
(Surah 9: Ayah 25-27.)
The Muslim fighters rushed to join with a zeal hard to match, and with a
volcanic power, an iron will. The enemy excitedly attacking a moment ago, was
jolted by the Muslims, taken by surprise by their reversal.
The Muslims poured in, their direction was the enemy, one wave after
another, attacking the enemy, and playing havoc with it. Now, the cries and
disorder became that of the enemy. The enemy became the target of attacks, and
it ran helter skelter, leaving arms and belongings behind. It took a good many
hours before the battle cooled down, a battle of ups and downs, a battle of
heavy cost in lives.
HUNAIN, WHAT A BATTLE 
What a battle Hunain was! The Muslims almost lost it at first, but
eventually won. What a great effect Islam had in the hearts of the Muslims!
What a change of direction afterwards!
The enemy was dealt a blow despite its number. It left behind families,
belongings, weapons and just about everything. The prisoners alone were 6,000.
Some of the fleeing enemy took refuge in nearby Ta'if, the same town to which
Muhammad the Prophet went before to preach Islam. It was in that town, and as a
result of his preaching, that he was hurt so much.
SIEGE OF TA'IF 
The Muslims changed direction too, and chased the enemy toward Ta'if.
Ta'if was a fortified city, with very stubborn enemies inside. Their resistance
was tough and the Muslims put up a siege for almost a whole month. The Prophet
felt it was better not to press hard, to leave Ta'if alone, since there was a
possibility they would convert to Islam later on.
LOVE THY ENEMY 
The spoils of the battle of Hunain were tremendous. However, Prophet
Muhammad (pbuh) gave a great deal of it to the Meccans who had recently
converted to Islam. Even Abu Sufyan got far more than his share, far more
than he had ever expected or deserved.
The earlier Muslims, however, became sad: they thought that Prophet
Muhammad (pbuh) was favoring the Meccans and the new converts. After hearing
this, the Prophet gave a beautiful speech in which he touched the hearts of the
listeners to such an extent that tears rolled down their cheeks. They became
relieved when Muhammad (pbuh) said he was returning with them to Medina, as
their "spoils," while the Meccans were to go to Mecca with what he gave them, as
their spoils. So, the early Muslims, the real veterans, felt assured that they
got the greatest prize, the Prophet (pbuh) himself.
HIGHLIGHTS OF THE HUNAIN
CONFRONTATION
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Challenging
enemy strategically lay in hiding for the Muslims.
-
In
defense of Islam, 12,000 Muslims go for the challenge.
-
In
the dark the enemy showers the marching Muslims with arrows.
-
Muslims
flee, leaving Muhammad (pbuh) and few others behind.
-
Muslims
are called upon by Al Abbas and Muhammad (pbuh).
-
Muslims
regroup, counterattack and win the battle.
-
Much
spoils are at hand, distributed in favor of the Meccan recent converts.
-
Muhammad
(pbuh) goes to Medina as "the booty to the Medanese".
|
Hunain was an important event because the recent converts of Mecca
participated to defend Islam. It demonstrates too how the Muslims respond once
they hear the name of the Prophet (pbuh).
|
BACK IN MEDINA 
Back home, the Muslims with joyful hearts and tender memories became
busier than ever in accepting one delegate after another, all wishing to embrace
Islam. They became the great skillful teachers of Islam of the future. Medina
was as busy as a bee hive, pulsing with life, more than ever before. Medina
became the focus, where many, many groups of people came to become Muslims, and
they learned about Islam, then they left to teach their own people about it.
AHLUL BAYT

إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ
الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
"VERILY, ALLAH HAS DECREED TO PURIFY YOU, O' AHLUL BAYT
AND SANCTIFY YOU IN A PERFECT WAY.
Surah 33: Ayah 33.
Prophet Muhammad (pbuh) was at the house of his wife Umm Salama.
The house was modest, tidy, and clean. There was a cool breeze that dissipated
the heat of the day. Umm-Salama was busy with her chores. She heard the
Prophet (pbuh) saying, "Bring them to me, bring them to me." He immediately
wanted to see Fatima, Ali, and their two sons. They rushed in at once, since
there was an air of urgency in the call.
Excitedly Muhammad (pbuh) asked Al-Hasan, Al-Husain, and Fatima to cover
themselves with the mantle, then asked Ali to do likewise, and he did so himself
too. Shared that way, the mantle partly covered everyone of them. It became a
visible uniting piece, binding all five of them as one unit.
Before they wanted to ask him what it was all about, the Prophet (pbuh)
lifted his hands toward heaven and said,
"DEAR
LORD THIS IS AHLUL BAYT, THIS IS MY AHLUL BAYT
THANKS FOR YOUR DECREE TO PURIFY THEM AND SANCTIFY THEM."
Muhammad (pbuh) spoke to his family, saying that Gabriel had just revealed
to him a unique Ayah, an Ayah whereby Allah had decreed to purify and sanctify
them, calling them Ahlul Bayt. Umm-Salama then asked, "How about me? Can I
come under the blanket?" Her husband, Prophet Muhammad (pbuh) replied, "No, you
stay where you are, you will be fine."
WHAT DOES IT MEAN? 
When this Ayah was revealed, Al-Hasan and Al-Husain were young children,
and the Prophet (pbuh) didn't specify any other than Ali (as) and his family to
be the "Ahlul Bayt".
Thus, Muhammad (pbuh), Ali (a.s.) Fatima (a.s.), Al-Hasan, and Al-Husain
constituted a group of five, the components of Ahlul Bayt. The Prophet's wife
or others were not to be included.
This matter is paramount and extremely praiseworthy to say the least. It
indicates recognition by Allah Himself of Ahlul Bayt, and a promise by Him to
keep them "pure, spotless, and sanctified."
At the time, of course, both Al-Hasan and Al-Husain were young children,
and though indirect signs of nobility, virtue, and good potential could be
detected in them, yet no one could be sure what the future would unveil for
them. History shows us that later events in life, observation of the course in
life they took, and the contributions they gave to Islam had, without doubt,
verified and confirmed what Allah had promised.
THE PRIEST AND THE CHRISTIAN MISSION

By this time Islam had become dominant, all the disbelievers of Mecca were
forgiven and they all accepted Islam shortly after. They wanted to defend Islam
rather than fight it!! What a change of heart! Numerous tribes rushed to
declare their acceptance of the new religion too. Muhammad (pbuh) was 61 years
old, and Ali (as) 31 years old, Al-Hasan 6 years old and Al-Husain 5 years old.
Most of the Holy Quran was revealed by this time, and a great deal of the Sunnah
had been laid. The Prophet (pbuh) had on numerous occasions declared the
closeness of Imam Ali (as) to him, praising his vast knowledge, his splendid
works for Islam and his tremendous, indispensable contributions to it. By this
time, he repeatedly talked about Ahlul Bayt
(For more detail see Book Life of Ahlul Bayt Vol. I of the Series of
Islamic Books for Beginners.)
It was now that a Patriarch with a group of 20 Christians representative
of their community had come all the way to Medina. They came from a far away
place about 1200 miles south. Theirs was to be a fact finding mission about
this new religion. They had kept hearing so much about it, especially
recently. Once in Medina, the group had a long meeting with Prophet Muhammad
(pbuh). As expected, most of their questions were about the Messiah Jesus, his
birth and his mother, and whether he was crucified, resurrected, etc. The
answers of the Prophet (pbuh) were direct, they were from the Holy Quran.
The Christians were baffled, amazed and somewhat bewildered. They
couldn't but be extremely impressed with the sincerity and honesty of Prophet
Muhammad (pbuh). His answers and his very qualities gave them a sense of trust
in him. His answers were somewhat different from their beliefs, yet they were
to be considered.
Since an Ayah had already come down asking these people for Mubaahala,
i.e., a challenge with a Du'aa (special prayer), the Prophet (pbuh) suggested to
them do so. A Mubaahala meant that each of the two groups prays to Allah to put
His curse on those who were lying about the information he is giving! In other
words, if it were done, and Prophet Muhammad was saying the truth, then the
curse of Allah would be on the Christian group and whatever Allah chooses to do
to them will come to be!
The Ayah said in
Surah 3: Ayah 61.
فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ
فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا
وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ
ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةُ اللّهِ عَلَى الْكَاذِبِينَ
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"THEN SAY: LET US CALL UPON OUR CHILDREN AND
YOUR CHILDREN, OUR LADIES AND YOUR LADIES,
OURSELVES AND YOURSELVES,
THEN WE PRAY SO THAT
ALLAH'S WRATH WILL BE UPON THOSE WHO TELL UNTRUTH"
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NEXT DAY: 
Next day they all went to the meeting place, Prophet Muhammad (pbuh) with
Al-Hasan and Al-Husain, each holding one of his hands, and Ali (a.s.) and his
wife Fatima (a.s.) following. This was the very five components of Ahlul Bayt,
the ones who were the dearest and closest to the heart of the Prophet (pbuh).
No, it wasn't a wife of his, an aunt, uncle or anyone else, instead it was only
the very dearest people to him, it was Ahlul Bayt. He took them because they
represented to him the very essence, the very ones that were most important in
this world and for their potential for later on!
Upon finding out all about that, the Patriarch became startled, and
frightened. He was taken aback! He immediately consulted with the 20 members
of his group. To them, they said, it was quite obvious that Muhammad was saying
nothing but the truth, and what he had told them had been in all sincerity and
truthfulness. It was obvious by now that to them he was the Prophet, otherwise
he would never have brought anyone else other than the closest people to him.
To call upon Allah to put a curse on people, they also thought, would
bring certain damnation on themselves because the evidence indicated the truth
of this man, Muhammad (pbuh), and Allah would certainly respond to a Prophet,
and in this they stood an immediate chance to destruction or ruin!
Having debated the matter for a while, the Patriarch came forward, having
a look of satisfaction and esteem on his face, and he expressed to Muhammad
(pbuh) his wish. His wish was for an immediate withdrawal from the Mubaahala!
The Patriarch also said:
"If it weren't for my obligations with the emperor,
I would certainly have changed to Islam!"
Arrangements for some kind of a treaty was then written and signed. The
Patriarch along with his group, left Medina with much food for thought.
RUMORS OF ROMAN INVASION

Rumors reached Medina that the Byzantines (Romans) were going to invade
it. The rumors became more and more frequent. To be prepared, Muhammad (pbuh)
decided to gather a large force. It was blistering hot summer, dry, and
uncomfortable. But that never stopped the Prophet (pbuh) from preparations.
The largest army ever came under his command: 30,000 strong, 10,000 on horses
and 20,000 on foot or on camel backs.
Muhammad (pbuh) left his beloved Ali to be in charge of Medina to be his
deputy, to be its Mayor, to rule the area during his absence. As he announced
this important appointment, and as he heard Ali wishing to join the force,
Muhammad (pbuh) turned to Ali and said:
"YOU ARE TO ME AS AARON WAS TO MOSES, EXCEPT THAT THERE ARE NO PROPHETS AFTER
ME."
Aaron was a Prophet, and he was the brother and supporter of Prophet
Moses. To be as Aaron was to Musa shows how highly Ali was considered by the
Prophet (pbuh) i.e., as if he were his brother, or his deputy or the one to
replace him. The difference is that Ali couldn't be a Prophet, as Aaron.
Ali who was the closest to the Prophet and the most committed supporter of
Islam, was now dignified with the highest honor. He was proclaimed like a
brother to the Prophet. Ali, therefore, was a man to carry on the
application of the Message of Islam, a man to explain the Message to the
unknowing masses, be it new or old Muslims.
Ali, therefore, was to be the Prophet's deputy, the man to carry on and to
keep carrying on the Great Message of Allah, Islam. This was the greatest honor
that could be given to a man, and Ali, the beloved cousin of the Prophet, was
not only capable but also deserving of this honor, because of who he is in the
sight of Allah (swt).
THEY REACH TABUK 
With a great deal of zeal, and in spite of the blistering heat, the
Muslims reached the Syrian border. It was a harsh, long, and tiresome trip, but
Muhammad's magnetic power and tireless energy knew no limits. The secret agents
of the Byzantines (Romans) were everywhere, watching and listening to every move
of the Muslims. The news reached the Romans, and they knew the Muslims were
serious. Remembering how the Muslims fought during the Mu'ta battle of only two
years back, the Romans became frightened. Apprehensive, the Romans went to
their forts, for defense and shelter. As a result, they never engaged the
Muslims in a battle.
The Muslim force, as large as it was, stayed twenty days in that area, and
it made mutual defense agreements with many local tribes. This way, Muslims
gained friends and helpers, and at the same time safety at the frontiers.
THE YEAR OF DEPUTATION 
Safe and sound in Medina, the Muslims kept receiving numerous groups,
representing various tribes and towns. They came to convert to Islam. They
were becoming Muslims by the thousands. What a feeling of relief and comfort.
Finally, the Message of Allah was taken up by just about everyone, and Allah's
victory was entering their hearts.
Even Ta'if sent a delegation to announce their readiness to become
Muslims. After some negotiations, an agreement was reached, and the idols of
Ta'if were to be broken to pieces by the Muslims. As those idols were smashed,
the women of Ta'if were crying their hearts out,
still feeling emotional attachment to those idols.
The people of Ta'if did not have the nerve to destroy their unsightly
idols by themselves. That was the reason the Muslims did it for them. But the
whole stubborn town did accept Islam, and became its defendant later.
HE IS THE RULER 
Prophet Muhammad (pbuh) was 63 years old, and by then just about all of
Arabia became Muslim. Islam had become the very religion and the heart of every
thing in every corner of Arabia. Muhammad the Prophet (pbuh) was the head of
state, yet, still he was the same Muhammad, the same leader with humility, love,
and justice, who lived as a regular man. He had no guards to protect him, no
soldiers to be around him, or any secret police.
Though Muhammad (pbuh) was the head of State and universally loved by
everyone in Arabia, he continued to live humbly, in a modest house, wore nothing
but coarse clothes, and ate simple ordinary food. He had practically no money,
and he still worked at home as his own servant. He hated flattery, though he
was full of the spirit of noblesse oblige.
When Pilgrimage time became due, the Prophet (pbuh) set out to do the
great Haj. It was the first regular Haj since the Hijrah, since the previous
ones were Omrah only.
From all over Arabia, north, south, east, and west, people came to
participate. Rich and poor, from the deserts or from the towns, mountains and
valleys, they came to take part, to be with the Prophet (pbuh) and to enjoy the
tremendous occasion.
One hundred thousand to one hundred fourteen thousand Muslims were there,
in the biggest gathering ever, of those days. Tents were pitched, dotting the
hills and valleys for miles around.
All were happy, feeling good, and with contented hearts. All were with a
spirit of brotherhood, cooperation, kindness, and goodness—no more gambling or
drinking, no more savagery or tearing each other apart. All came to learn how
to perform Haj; this time they were the students, next year they would be the
teachers. All came to learn equality in action, and to put it into practice.
Ignorance and unruly life had disappeared, virtue and acts of goodness had taken
over. Glory be to Allah!
THEY PERFORM HAJ 
Prophet Muhammad (pbuh) put on the Pilgrim garb (Ihraam), and all Muslims
did likewise; all looked alike, rich and poor, noblemen or laborers. With
bodies cleaned and washed, hearts purified with the light of Islam, the Muslims
heard Muhammad (pbuh) giving the signal, "Labai'ka Allahumma, Labai'k" which
means, "Here I am at Your service, O Lord."
As Prophet Muhammad said it, 100,000 throats said likewise, making the
hills and the deserts vibrate and echo reverently. What a sublime spiritual
awakening! Not only their hearts beat with it savagely, but even their hair was
standing on end—in awe, respect, and admiration. What a beautiful sight!
HE GIVES A SPEECH 
Muhammad (pbuh) gave a speech, for which the heart of each Muslim beat,
and it beat very hard. The Muslims were all ears. It was the first declaration
of Human Rights in history.
HE PREDICTED HE WAS NOT GOING TO BE WITH THEM THE FOLLOWING YEAR.
HE SPOKE ABOUT JUSTICE, VIRTUE AND DECENT LIVING,
HE EMPHASIZED FAIRNESS TO WOMEN AND WIVES.
HE SPOKE OF THE BROTHERHOOD OF EACH MUSLIM TO THE OTHER,
AND OF BEING LAWFUL TO THE LAW OF ALLAH.
HIS SPEECH AFFIRMED THE TEACHINGS OF THE QURAN
AND HIS ADVICE WAS WELL TAKEN TO HEART.
When
finished, Muhammad (pbuh) prayed noon‑Salat immediately followed by the
afternoon Salat.
ON HIS WAY TO MEDINA (GHADEER KHUM)

Muhammad the Prophet was accompanied and followed by a huge group of
Muslims. His direction was Medina. He suddenly stopped at a place 3 miles
north of Mecca, called Ghadeer Khum.
It was Friday, one week after Aright. The multitude of thousands were summoned
to be around, close to him, as close as practical. It was the huge crowd
indeed, the more than 100,000, one of the biggest Arabia had ever seen in those
days.
He delivered his famous speech, speaking of Ali: his beloved cousin,
son‑in‑law, and the most ardent supporter of Islam. He lifted Ali's arm and
started his speech by saying:
من كنـت مولاه فهــذا علي مولاه
أللهم والِ من والاه وعاد من عاداه وانصـر من نصـره واخـذل من خـذله وأدر
الحـق معـه حيــثما دار
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"WHOSOEVER I HAVE AUTHORITY OVER HIM,
SO THIS ALI IS TO HAVE AUTHORITY OVER HIM.
O LORD, SUPPORT HIM WHO SUPPORTS ALI,
AND BE AGAINST HIM WHO IS AGAINST ALI
AND DISFAVOR HIM WHO DISFAVORS ALI,
AND LET THE TRUTH GO WITH ALI WHEREVER HE GOES..."
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Ghadeer Khum nowadays
This was the Prophet's famous speech witnessed by thousands upon thousands
of Muslims. Prophet Muhammad (pbuh) let it be known, of his full support of
Ali, and it confirmed his belief in the ability and capability of Ali. It was
his announcement that Ali was to be the one in charge of the Ummah after the
Prophet (pbuh). The speech emphasized the way Prophet Muhammad (pbuh) saw what
Ali could do, and how his role in the Islamic nation ought to be. It clearly
showed how the Prophet (pbuh) saw the great potential Ali, so he revealed to the
people what Allah wanted him to convey.
(For
more detail and references see book Life of Ahlul Bayt Vol. I of the Series of
Islamic Books for beginners.)
When he was finished he was seen to suddenly become very still, not a part of his body moving, his eyes fixed in a gaze at the sky, he was breathing heavily,
and the sweat was pouring down his forehead and cheeks. You see, he was seeing Jubra'eel once more with a Revelation, and what a Revelation it was.
Allah said in
Surah 5: Ayah 3.
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ
نِعْمَتِي
وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا
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THIS DAY,
I HAVE PERFECTED TO YOU YOUR FAITH,
AND COMPLETED MY BLESSINGS UPON YOU,
AND I HAVE CHOSEN FOR YOU AL‑ISLAM AS
YOUR RELIGION
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The Prophet immediately recited the new verse to all present. It said in
effect, that Allah Himself has completed the Message of Islam, and that the
Islamic teachings had come to an end. In other words, the Revelations were
coming to an end.
The Muslims who had converted to Islam recently were very surprised to see
the changes in the Prophet's face while receiving the Revelation. But the older
Muslims were anxious to hear the Revelation itself. They had seen the same
changes in the Prophet's face numerous times before, whenever he received a
Revelation, therefore, such changes were not strange to them.
When Abu Bakr heard about the last verse, he wept and the tears came down
his cheeks, wetting his white beard. He suspected then that Prophet Muhammad
(pbuh) was to meet the
Lord soon, and his departure from the Muslims was not too far off. His feelings
came true as we shall see soon.
AND SO THEY LEFT 
The thousands and thousands of Muslims who performed Haj, left for home
with such beautiful, colorful, and pleasant memories, memories never to be
forgotten. Oh, how glorious the whole thing was, and how glorious was Islam.

Their hearts were tarnished with fear of losing Muhammad the Messenger
(pbuh), since they heard him giving the warning. But they thought, maybe not,
let us hope he will be with us forever. Eternal optimism; after all, Islam is
ever optimistic.
NOT TOO LONG LATER, HE FALLS SICK

Prophet Muhammad was having a headache and some rise of temperature. It
made him feel sick and weak. The condition lasted for a few days, and he found
it more and more difficult to lead the Salat anymore. He couldn't sleep well at
night, became restless, his headache more persistent and severe, and his
temperature kept going up and down.
On the fourth day of his sickness, he went to Al-Baqii,
the graveyard of the Muslim martyrs. He was accompanied by an attendant.
Muhammad (pbuh) prayed at the graveyard, prayed to Allah on behalf of all those
martyrs. Even when he was very sick and weak, he never forgot the Muslim
martyrs.
When he finished praying, he said to the attendant:
"I
WAS GIVEN THE CHOICE BETWEEN THE TREASURES OF THIS WORLD AND LASTING ASSURANCE OF THEIR ENJOYMENT,
VERSUS THAT OF HEAVEN (PARADISE).
I CHOSE THE MEETING OF MY LORD AND PARADISE."
NEXT MORNING 
Muhammad (pbuh) was still having the headache, which had become quite
severe, and his fever made him so weak that he could hardly move, forcing him to
lie down. He asked his wives to suggest where he was to stay; and they
consented for him to be at A'isha's. Supported by Ali and Al Abbas, he was
moved to A'isha's place, with some difficulty. His condition however, became
worse.
In spite of his condition, he managed to go to the mosque to give a very
short moving speech. In that speech he mentioned again that he was given a
choice between the treasures of this world and its lasting enjoyment versus
Paradise and meeting his Lord. He mentioned that he chose to meet the Lord.
That speech however, became a terrible strain on him, and made him even
weaker. His condition became very serious. His fever was so high that he
wanted cold water poured on him. He wasn't able at times, to even get up
without feeling faint. His attempts to go and lead the Salat were followed by
fainting three times.
HE WHISPERED TO FATIMA

The sickness continued for more than fourteen days. He suffered from the
high fever, weakness, and headache a great deal. His family was around him
worried, sad, and full of anxiety. They were tending to him the best they
could.
He saw his beloved daughter, Fatima, and pointed to her. He whispered in
her ear and she cried broken hearted. Then he whispered again and she became
cheerful and smiling! Everyone was puzzled. Sometime after, A'isha asked her
about what was going on, and Fatima answered, "At first he told me he was not
going to recover, so I cried. Then he told me that I would be the first one in
his family to join him, so it made me happy and cheerful."
A SHORT‑LIVED IMPROVEMENT 
The temperature had come down some, the Prophet (pbuh) felt slightly
better, so he wanted to venture to the Mosque. Shaky and weak, looking slightly
pale, and helped by Ali and Al Abbas, he went to the Mosque.
The Muslims were praying in a big group, Abu Bakr being the leader of the
Salat. There was an unusual movement by the Muslims, as they saw the Prophet
(pbuh) unexpectedly join them. Muhammad (pbuh) prayed sitting down, because he
felt very weak. When the Salat was finished, he gave a short talk. It made the
Muslims feel happy, thinking that the Prophet had recovered.
BACK HOME AT A'ISHA'S

He returned home more exhausted than ever. He lay down, with his head in
the lap of his wife A'isha. A'isha was terribly worried about him. It was very
quiet in that room, and A'isha's mind was wandering here and there. Suddenly,
she heard him saying:
"O ALLAH, HELP ME IN THE AGONY OF DEATH."
A'isha said: "I felt as if his head was getting heavier in my lap. I
looked at his face when his eyes looked up in a stare and he said:
"NAY, I CHOOSE THE COMPANION HIGH IN HEAVEN.
YOU SAY: HAVE I MADE MY CHOICE? YES, I HAVE,
AND I SWEAR BY HIM WHO HAS SENT THEE WITH THE
TRUTH."
That was the conversation between him and the Angel of Death. He was
offered a choice, and he wanted to meet the Lord. So he was given that choice.
The Prophet's Mosque nowadays

QUESTIONS

-
How big was the force of the Muslims when they triumphed over
Mecca in the eighth year of Hijrah?
-
The Muslim force to conquer Mecca was relatively large. How
could they surprise the Meccans without being detected?
-
At the time of conquest of Mecca, who of the Meccans first met
the Muslims?
-
How did Al Abbas play the essential role in preventing war when
the Muslims surrounded Mecca?
-
How did Abu Sufyan react when he saw the Muslim force
surrounding Mecca?
-
How did Abu Sufyan become Muslim?
-
How did the Meccans feel when they saw the Muslims surrounding
Mecca?
-
What was the purpose of lighting the fires at the top of the
mountains around Mecca when the Muslims were to conquer it?
-
How did the Muslims conquer Mecca in the 8th year of Hijrah?
-
Was a resistance offered to the Muslims when they conquered
Mecca?
-
What was Al Abbas and Abu Sufyan's mission in Mecca while the
Muslims were marching to conquer it?
-
What was Prophet Muhammad's feeling when the Muslims were
conquering Mecca?
-
What was Prophet Muhammad's speech when the Muslims conquered
Mecca?
-
What was the answer of the Meccans to the speech of Prophet
Muhammad (pbuh) following the conquest of Mecca?
-
Once Mecca was conquered, Muhammad's (pbuh) pardon of all the
disbelievers is regarded as a most unique example in the history of mankind.
Why?
-
After conquering Mecca, who felled the idols one by one?
-
Who said the Athan at the Ka'ba when the Muslims took over
Mecca?
-
When Mecca was conquered, all the Muslims prayed in one large
group, how was the Meccans' feeling?
-
Following the conquest of Mecca, how did the Meccans become
Muslims?
-
After Mecca was triumphed over, why did the Meccans convert to
Islam?
-
Soon after the conquest of Mecca, some tribes gathered to fight
the Muslims? Where was that?
-
At Hunain, 12,000 Muslims went to face the challenging tribes.
Why did the Muslims almost lose?
-
What made the Muslims go back to Hunain after they started to
run away in fear?
-
Did the Muslims win the battle of Hunain?
-
What was Abu Sufyan's reaction when he saw the Muslims running
away during the battle of Hunain?
-
After Mecca was conquered, rumors were that the Romans were
going to invade them. What did the Muslims do?
-
What happened at Tabuk?
-
Prophet Muhammad (pbuh) performed a final Haj. This is called
the farewell Haj. How many Muslims participated in the Haj with him?
-
During what time of the year was the Farewell Haj done?
-
What was the famous speech of Prophet Muhammad (pbuh) during
the farewell Haj?
-
On his way back from the Farewell Haj Muhammad (pbuh) gathered
the people at Ghadeer Khum. Why?
-
What did Muhammad (pbuh) say about Ali during the gathering of
Ghadeer Khum?
-
It wasn't too long after the farewell Haj that Muhammad (pbuh)
fell ill. What kind of illness did he have?
-
While Prophet Muhammad (pbuh) was very sick which house did he
stay in?
-
When he was sick, Prophet Muhammad (pbuh) whispered in the ears
of his beloved daughter Fatima. She cried at first then she smiled soon after
when he whispered in her ear again. What did he say to her?
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